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-- CCC 676
Art: Luca Signorelli, Preaching and Deeds 0f the Antichrist, Orvieto.
Washington D.C., Dec 4, 2009 / 02:57 am (CNA).- A new study on the effects of pornography indicates that it erodes the family, corrupts men’s sense of normal sexuality and is frequently a major factor in most divorces. The author of the study characterized pornography as “a quiet family killer.”
The study, titled “The Effects of Pornography on Individuals, Marriage, Family and Community,” was authored by Patrick F. Fagan, Ph.D, who is a trained psychologist and a former Deputy Assistant Health and Human Services Secretary. He is also Director of the Center for Research on Marriage and Religion at the Family Research Council (FRC), which produced the study.
The study reports that men who regularly view pornography have a higher tolerance for abnormal sexuality, including rape, sexual aggression and sexual promiscuity.
For more, read here.
November 11, 2009 (LifeSiteNews.com) - Two years ago Michael Glatze sent shockwaves through the homosexualist establishment when he declared publicly that he had left his life as a prominent homosexual activist, become Christian, and embraced "normal human sexuality."
However, after being subjected to intense criticism and ridicule following his conversion, Glatze decided to "go inside," "be silent," and "process" for a time, but now says he feels compelled to share his story anew. In an interview with LifeSiteNews.com (LSN), Glatze said that, far from reverting back to his old lifestyle (as many of his critics in the homosexual community said he would) he is "extremely happy, and able to have a very good, normal, healthy life."
Click here to read the rest of the story.
By FR. KEVIN M. CUSICK
“ Genuine health care reform that protects the life and dignity of all is a moral imperative and a vital national obligation” — Bishop William F. Murphy, chairman, USCCB Committee on Domestic Justice & Human Development.
The bishops of the United States recently asked that all Catholics be informed of their position on the current health care reform proposals. Plans being debated by Congress include coverage for abortions. Abortion is not health care; abortion is murder. Any health care plan that includes paying for abortions is not health care and cannot be supported by the bishops or any Catholic in good conscience. The most recent letter from the bishops dated October 8, 2009 is reprinted here.
+ + + Dear Member of Congress: On behalf of the United States Conference of Catholic Bishops (USCCB), we are writing to express our disappointment that progress has not been made on the three priority criteria for health care reform that we have conveyed previously to Congress. In fact, the Senate Finance Committee rejected a conscience rights amendment accepted earlier by the House Energy and Commerce Committee. If final legislation does not meet our principles, we will have no choice but to oppose the bill. We remain committed to working with the administration, congressional leadership, and our allies to produce final health reform legislation that will reflect our principles.
We continue to urge you to: 1. Exclude mandated coverage for abortion, and incorporate longstanding policies against abortion funding and in favor of conscience rights. No one should be required to pay for or participate in abortion. It is essential that the legislation clearly apply to this new program longstanding and widely supported federal restrictions on abortion funding and mandates, and protections for rights of conscience. No current bill meets this test.
2. Adopt measures that protect and improve people’s health care. Reform should make quality health care affordable and accessible to everyone, particularly those who are vulnerable and those who live at or near the poverty level.
3. Include effective measures to safeguard the health of immigrants, their children, and all of society. Ensure that legal immigrants and their family members have comprehensive, affordable, and timely access to health care coverage. Maintain an adequate safety net for those who remain uncovered. We sincerely hope that the legislation will not fall short of our criteria. However, we remain apprehensive when amendments protecting freedom of conscience and ensuring no taxpayer money for abortion are defeated in committee votes. If acceptable language in these areas cannot be found, we will have to oppose the health care bill vigorously. Catholic moral tradition teaches that health care is a basic human right, essential to protecting human life and dignity. Much- needed reform of our health care system must be pursued in ways that serve the life and dignity of all, never in ways that undermine or violate these fundamental values. We will work tirelessly to remedy these central problems and help pass real reform that clearly protects the life, dignity, and health of all.
Sincerely, Bishop William F. Murphy ( Diocese of Rockville Centre, chairman: Committee on Domestic Justice & Human Development); Justin Cardinal Rigali ( Archdiocese of Philadelphia, chairman: Committee on Pro-Life Activities); Bishop John Wester ( Diocese of Salt Lake City, chairman: Committee on Migration).
+ + + Take Action! Join the efforts of the U.S. Catholic bishops in supporting health care that respects the life and dignity of all people. You are invited to visit the National Committee for a Human Life Amendment web site at http:// actions. nchla. org and use the online form to send a message to your representatives that you stand up for life and against abortion coverage masquerading as health care. Thank you.
+ + + (See coverage of my journey in Italy and my running in the 34th Marine Corps Marathon at apriestlife. blogspot. com.)
PHOENIX ( CNA) — “ Healthcare reform is a good thing,” New York Archbishop Timothy Dolan told Catholic News Agency (CNA) during an August 5 interview in Phoenix, where he was attending the annual Knights of Columbus gathering. However, if it “ leads to the destruction of life, then we say it’s no longer health care at all — it’s unhealthy care and we can’t be part of that.” Responding to a question about the Catholic Church’s view on health-care reform, Archbishop Dolan explained to CNA that the Church regards health-care reform as a good thing. “ The Catholic Church has been saying that for a long time,” he said, adding that our human dignity “ means that one has access to quality affordable first- rate health care.” “That having been said, the devil is in the details,” he warned. While the Church agrees on the “ what,” namely, “ on the reform and renewed, reinvigorated health care,” it has some things to say on how it is carried out. The archbishop of New York affirmed that the first thing that needs to be said is that “ every health- care system exists only to serve human life, not the other way around.” “ Human life is not some commodity, some customer, some cog that is at the service of a bigger system or some bureaucratic network,” but rather, it is “ the end in itself and health care is how it is protected.” If health care begins to lead to the “ destruction of human life” through avenues such as abortion, end of life care, or the discarding of human embryos, then “ we say it’s no longer health care at all.” “It’s unhealthy care and we can’t be part of that,” Archbishop Dolan stated. While some people question the Church’s involvement in the debate surrounding health- care reform, Dolan insisted that the Church should have a voice in the debate “ because nearly one out of every five patients in the United States who is in a hospital is under the embrace of the Church in a Catholic health- care network.” “So please listen to us because we’ve been in this business a heck of a long time,” he said, recalling that members of the Catholic Church were the ones who “ opened up the first clinics, hospitals, and health- care networks.” He concluded: “ Don’t exclude us now because you might be uncomfortable with the very values that gave rise to this magnificent network.” |
Health care: a basic right for all, from conception to natural death
Reform must not be vehicle for ‘abortion rights’ agenda
Congress: Follow President Obama’s pledge to preserve conscience rights
Cardinal Rigali Urges House Committee to Support Pro-Life Amendments to Health Care Reform Bill
WASHINGTON— Cardinal Justin Rigali, Chairman of the U.S. Catholic bishops’ Committee on Pro-Life Activities, wrote on July 29 to the members of the House Energy and Commerce Committee urging them to amend “America’s Affordable Health Choices Act” (H.R. 3200) to retain longstanding government policies on abortion and conscience rights.
Cardinal Rigali reiterated criteria for “genuine health care reform” set forth by Bishop William Murphy, Chairman of the bishops’ Committee on Domestic Policy, in his letter to Congress on July 17. He described health care as “a basic right belonging to all human beings, from conception to natural death” and said that “the United States Conference of Catholic Bishops is working to ensure that needed health reform is not undermined by abandoning longstanding and widely supported policies against abortion funding and mandates and in favor of conscience protection.”
The Cardinal enumerated several problems with the bill as introduced: It would be used to mandate abortion coverage in private health plans, expand abortion funding, override state laws that limit or regulate abortion, and endanger existing laws protecting the conscience rights of health care providers.
For the whole article visit the USCCB site here.
1. Charity in truth, to which Jesus Christ bore witness by his earthly life and especially by his death and resurrection, is the principal driving force behind the authentic development of every person and of all humanity. Love — caritas — is an extraordinary force which leads people to opt for courageous and generous engagement in the field of justice and peace. It is a force that has its origin in God, Eternal Love and Absolute Truth. Each person finds his good by adherence to God's plan for him, in order to realize it fully: in this plan, he finds his truth, and through adherence to this truth he becomes free (cf. Jn 8:22). To defend the truth, to articulate it with humility and conviction, and to bear witness to it in life are therefore exacting and indispensable forms of charity. Charity, in fact, “rejoices in the truth” (1 Cor 13:6). All people feel the interior impulse to love authentically: love and truth never abandon them completely, because these are the vocation planted by God in the heart and mind of every human person. The search for love and truth is purified and liberated by Jesus Christ from the impoverishment that our humanity brings to it, and he reveals to us in all its fullness the initiative of love and the plan for true life that God has prepared for us. In Christ, charity in truth becomes the Face of his Person, a vocation for us to love our brothers and sisters in the truth of his plan. Indeed, he himself is the Truth (cf. Jn 14:6).
-- Benedict XVI, ON INTEGRAL HUMAN DEVELOPMENT
IN CHARITY AND TRUTH
Recommended additional reading, "Pope Benedict XVI calls for new economic system based on love in G8 message" in The TimesOnline.
The Church truly loves you all.Our great Predecessor Pius XII affirmed this with all strength, and repeatedly, in the course of the last world conflict, and all know what he accomplished in defense and for the rescue of all those who faced difficulties, with no distinction whatsoever. And nonetheless, you are aware, suspicions, and even accusations, have been hurled against the memory of this great Pontiff. We are glad of having the opportunity of affirming it on this day and in this place: nothing is more unjust that this outrage against such a venerable figure.Those who, like Us, knew this admirable soul closely know just how far his sensibility could go, his compassion for human sufferings, his courage, the sensitivity of his heart.Those who, just after the war, came, with tears in their eyes, to thank him for having saved their lives also knew it. In truth, following the One whom he represents down here, the Pope wishes nothing else than the true welfare of all men.
The newspaper, L'Osservatore Romano, ran two editorials on last Monday's premiere of "Angels and Demons" in Rome, ending an official institutional silence on the film. The editorials neither panned nor praised the film but rather offered up a mix of positive and negative comments.
One of the editorials called the film "ephemeral" but also conceded that it was "gripping" and called the camera work "splendid." It called the film "pretentious" but added that Ron Howard's direction was "dynamic and alluring."
One of the editorials, headlined "The Secret of His Success," said the Church should ask itself why such a "simplistic and partial" vision of the Church as portrayed in Dan Brown's works is so successful, even among Catholics.
"It would probably be an exaggeration to consider the books of Dan Brown an alarm bell but maybe they should be a stimulus to re-think and refresh the way the Church uses the media to explain its positions on today's burning issues," it said.
The film "Angels & Demons" sees symbologist Robert Langdon return to the big screen to try to help the Vatican rescue kidnapped cardinals who are being killed on the hour.
He also must stop a ticking time bomb by tracking down clues linked to a centuries-old secret society called the Illuminati.
Unlike its reception of The Da Vinci Code, the Vatican was officially silent in the run-up to "Angels and Demons," perhaps because its condemnation of "The Da Vinci Code" prompted an incalculable amount of free publicity that boosted box office sales.
"The Da Vinci Code" upset the Vatican and some Catholics because of its storyline, in which Jesus married Mary Magdalene and had children, creating a royal bloodline that Church officials kept secret for centuries.
Howard accused the Vatican of trying to hamper his filming in Rome of "Angels & Demons," which had to recreate scenes of the Vatican and some Rome churches in Los Angeles.
Father John Jenkins likely thought himself very clever. Professor Mary Ann Glendon just took him to school.
In declining to receive the Laetare Medal alongside President N.’s honorary doctorate of laws at next month’s commencement, Glendon has refused to participate in the shabby manipulation Father Jenkins attempted to engineer. It is a rare personage who could ennoble an award by refusing to receive it, but Professor Glendon has done just that. The Laetare Medal will now be known best for the year in which it was declined. Glendon chose, to use the apt words of Bishop John D’Arcy in this regard, truth over prestige.
The significance of Glendon’s refusal is enormous. The most accomplished Catholic laywoman in America — former ambassador of the United States to the Holy See and current president of the Pontifical Academy of Social Sciences — has refused to accept Notre Dame’s highest honor. It is a signal moment for the Catholic Church in the United States. It is a signal moment for the Church’s public witness. It is may even be a signal moment for Notre Dame. What Glendon will not say at Notre Dame will finally be a fitting response to what Gov. Mario Cuomo said there some 25 years ago. [Read on.]
(CNS Photo: Mary Ann Glendon. Story thanks to American Papist.)
"America didn't lose it's moral direction in torturing terrorists. It lost it's moral direction in 1973 when it sanctioned the ripping and dismembering, the burning, the suctioning and the scraping out of millions of unborn babies. Now that's a loss of moral direction.
Some people simply have no sense of perspective."
Bishop Robert W. Finn of the Kansas City-St. Joseph Diocese delivered a keynote speech entitled “Warriors for the Victory of Life” at the Gospel of Life Convention last Saturday, April 18. In his speech Bishop Finn characterized Notre Dame’s decision to honor N. as wrong, scandalous, discouraging and “confusing to many Catholics.”
During his speech, Bishop Finn said, “I suspect that, since Notre Dame will need a scapegoat for this debacle, and Fr. Jenkins will probably lose his job, at this point perhaps he ought to determine to lose it for doing something right instead of something wrong. He ought to disinvite the President, who I believe would graciously accept the decision. Notre Dame, instead, ought to give the honorary degree to Bishop John D’Arcy of the Diocese of Fort Wayne-South Bend, who has supported and tried to guide the University, despite their too frequent waywardness, faithfully for 25 years.”
The Latin phrase Extra Ecclesiam nulla salus means: "Outside the Church there is no salvation". This expression comes from the writings of Saint Cyprian of Carthage, a bishop of the third century. The axiom is often used as short-hand for the doctrine, upheld by both the Eastern Orthodox Church and the Roman Catholic Church, that the Church is absolutely necessary for salvation (cf. "one true faith"). The theological basis for this doctrine is founded on the beliefs that (1) Jesus Christ personally established the one Church; and (2) the Church serves as the means by which the graces won by Christ are communicated to believers.
An Eastern Orthodox bishop has expressed this doctrine as follows: "'Extra Ecclesiam nulla salus. All the categorical strength and point of this aphorism lies in its tautology. Outside the Church there is no salvation, because salvation is the Church' (G. Florovsky, Sobornost: the Catholicity of the Church, in The Church of God, p. 53). Does it therefore follow that anyone who is not visibly within the Church is necessarily damned? Of course not; still less does it follow that everyone who is visibly within the Church is necessarily saved. As Augustine wisely remarked: 'How many sheep there are without, how many wolves within!' (Homilies on John, 45, 12) While there is no division between a 'visible' and an 'invisible Church', yet there may be members of the Church who are not visibly such, but whose membership is known to God alone. If anyone is saved, he must in some sense be a member of the Church; in what sense, we cannot always say."[1]
The Roman Catholic Church also teaches that the doctrine does not mean that everyone who is not visibly within the Church is necessarily damned (see below).
Some of the most pertinent Roman Catholic expressions of this doctrine are: the profession of faith of Pope Innocent III (1208), the profession of faith of the Fourth Lateran Council (1215), the bull Unam sanctam of Pope Boniface VIII (1302), and the profession of faith of the Council of Florence (1442). Whether these expressions constitute dogmatic definitions is the subject of investigation by Catholic theologians. The axiom "No salvation outside the Church" has been frequently repeated over the centuries in different terms by the ordinary magisterium.
-- From Answers.com