Fr. Cusick, I must take issue with Fr. White's view that a vote for a pro-abortion candidate can be morally permissible even when an acceptable alternative exists. I will agree that the cleaning staff at an abortion mill does not formally cooperate in the evil. Without this individual’s help, abortions could proceed unimpeded.
The same is not true of the pro-abortion voter. There is a direct causal relationship between the voter and the abortion. The abortion cannot legally take place if not permitted in the law and the law cannot be enacted without the cooperation of elected representatives and the representatives cannot be empowered without the supportive action of the voter.
Thus the bishops wisely provided for only the exception of an issue with proportionate evil which in this election does not present itself. Do we sin if we refuse aid to an innocent victim that we have the legal power – however limited – to prevent? Our obligation is clear.
On the Incarnation of the Word (Athanasius)
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1. Introductory.— The subject of this treatise: the humiliation and
incarnation of the Word. Presupposes the doctrine of Creation, and that by
the Word. Th...
Card. Burke: "Prophétis meis"
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Non relíquit hóminem nocére eis: et corrípuit pro eis reges.
Nolíte tángere christos meos: et in prophétis meis nolíte malignári.
-- Sanctae Mariae in Sabbat...
1 comment:
Fr. Cusick,
I must take issue with Fr. White's view that a vote for a pro-abortion candidate can be morally permissible even when an acceptable alternative exists. I will agree that the cleaning staff at an abortion mill does not formally cooperate in the evil. Without this individual’s help, abortions could proceed unimpeded.
The same is not true of the pro-abortion voter. There is a direct causal relationship between the voter and the abortion. The abortion cannot legally take place if not permitted in the law and the law cannot be enacted without the cooperation of elected representatives and the representatives cannot be empowered without the supportive action of the voter.
Thus the bishops wisely provided for only the exception of an issue with proportionate evil which in this election does not present itself. Do we sin if we refuse aid to an innocent victim that we have the legal power – however limited – to prevent? Our obligation is clear.
Rob
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